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Many years later he described the scene that goov before him. And I thought to myself; 'Indeed, this is a good place for a young man set on striving' ".

This is said to have happened around the year In about CE, after an epic journey through the mountains and deserts of Central Asia, the gentle and pious Fa Hien reached Bodh Gayathe first Chinese monk ever to do so. When pilgrims returned home they wanted of course to take souvenirs and mementos with them.

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When I Tsing was in Bodh Gaya in the 7th century he met a monk who had come all the way from what is now Kazakhstan. Mount Meru and Lake Anotatta with the traditional four rivers flowing out of it is shown in the centre while Bodh Gaya is located towards the southeast The purpose of maps like the Gotenjiku Zu was didactic and scholarly rather than practical but route maps meant to be used by those going to India existed too.

Although revered teachers themselves they had never heard such wisdom as they did from the Buddha's lips nor had they ever experienced the serenity and joy that showed so clearly on his smiling face. The of white Tata Sumo and Tata Spacio cars parked near the temple multiplied. While at the sacred mountain he met some Tibetans who invited him to their country where he travelled and taught widely.

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The Mahabodhi Temple, completed fpr during the reign of the Gupta kings in the seventh century A. This done, the whole party with the Buddha at its head set out for Rajgir.

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He asked that a pile ogod scented clay and a lighted lamp be put in the Temple sanctum and the door be locked for six months. The three brothers, followed by their thousand disciples, bowed at the Buddha's feet and asked him to ordain them as monks.

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There was further confusion. Understanding that this could arouse faith or further nourish faith already aroused, the Buddha encouraged such visits.

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Then he set off for Sarnath near Varanasi to proclaim to the world the profound and liberating truths he had realised. His Majesty proceeded to build it anew, making it finer than ever before" Three centuries later in King Dhammacetiya got "monks endowed with study and practice to embark at Bassein together with skilled masons, painters and builders, much treasure, royal letters written on gold under the authority of his seal and ambassadors of greater and lesser rank" and sent them to repair the Temple once again and to make offerings under the Bodhi Tree.

There is no doubt that Bodh Gaya endured at least two attacks by Muslims but the monks survived these and continued with their meditation and study. Ga fod surrounded by half a dozen fellow monks from Myanmar.

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Shinde, were going to bear appropriately sombre expressions. In Ward 2 of the intensive care unit, Mr. I asked Mr. This must be a reference to the Mahabodhi Monastery and its inmates and we cannot doubt that it was they who put Ugyen Sangge into contact with the Sri Lankan king in the first place and that they had a major role in the repairs. The most famous of these was Hiuen Tsiang who stayed in India from to visiting Bodh Gaya at least twice during that time.

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The main attraction for pilgrims at Bodh Gaya was the Vajrasana and the other six locations where the Buddha had stayed. What's Next.

At the beginning of the 15th century Cingalaraja repaired some of Bodh Gaya's shrines with the help of a monk named Sariputra and shortly after this an embassy from the emperor of China arrived with a letter for Sariputra, inviting him to visit that country. Gandhi had skipped the visit to the hospital. Could the official be certain of the Myanmar connection?

Domen wrote both the Atthasalani and the now lost Nanodaya at this monastery before going to Sri Lanka. They were helped in what they did by the resident monks.

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This immediately put Dharmapala on a collision course with the Mahant and his minions. He arrived in the spring of only to find that "the place Bodghaya deserted and only four monks were staying there. Ga communicated in monosyllables with fellow monks. In Boshgaya Kyanzittha " got together jewels of diverse kind and sent them in a ship with intent to build Bodhgayw the holy temple of Vajrasana, the great temple built by Asoka, which had fallen utter ruin.

And his full lips are painted pink and fixed, for all eternity, in a quiet, imperturbable smile. Even today this arrangement is far from satisfactory and is still the cause of problems which can only be resolved when Buddhists alone administer the Temple built on the spiritual and geographical heart of their religion.

Old buddhist shrines at bodh-gaya inscriptions

A Tibetan work, the Mkhas-pa'i dga-ston, mentions a Tibetan yogi named Ugyen Sangge who, during one of his frequent trips to Bochgaya, made contact with the king of Sri Lanka and repaired the Mahabodhi Temple with his help. Ga was meditating when the explosion under his bench drove shrapnel into his arms and face.

There was time available now to exchange news. He is eulogised in one Tibetan book as " Thus the Buddhist tradition of pilgrimage began. One of the monks said; 'We five dare not stay here and shall have to flee'.

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He too wrote an of his pilgrimage in which he included much detailed and accurate information about Bodh Gaya. The Kathina festival at the end of the rainy season in October went for seven days and attracted large s of monks and nuns, while the third festival was an exhibition of relics. It is beyond reason. Until his death in he struggled on, often alone, through physical attacks and court cases, despite reversals and disappointments, but never lost sight of his noble goal.

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